So
far we have seen that the New Testament was written by eyewitnesses
or associates and contemporaries of the eyewitnesses of the life,
death and resurrection of Jesus. It has also been shown that the
written record handed down to us has substantial amounts of detailed
information about people, places, times and events. Where these
details can be checked by other reliable sources the record of the
New Testament has proved to be accurate and reliable. This fact
gives added credibility to the written record as regards the life
and teachings of Jesus Christ.
As
we continue to examine the reliability of the New Testament two
additional questions should be asked: what was the purpose and motivation
of the authors and what was the outcome of their work? If the authors
were motivated by selfish and corrupt motives one might question
the reliability of what is written. On the other hand if the motives
of the authors were pure and selfless than our confidence in their
sincerity and reliability is bolstered. The remainder of this section
is dedicated to looking at the purpose and motivation of the authors.
THAT
OTHERS MIGHT KNOW THE TRUTH
Luke
in the beginning of his gospel is very clear about the reason why
he wrote. He states that he investigated everything carefully and
recorded it in writing so that his readers might know the exact
truth about all that took place based on the testimony of the eyewitnesses
he spoke to.
(Luke
1:1-4) Inasmuch as many have undertaken to compile an account of
the things accomplished among us, {2} just as those who from the
beginning were eyewitnesses and servants of the word have handed
them down to us, {3} it seemed fitting for me as well, having investigated
everything carefully from the beginning, to write it out for you
in consecutive order, most excellent Theophilus; {4} so that you
might know the exact truth about the things you have been taught.
THAT
OTHERS MIGHT BELIEVE AND RECEIVE ETERNAL LIFE
When
the Apostle John recorded the miraculous events around the life
of Jesus he pointed out that the things he wrote were only a small
percentage of all that had taken place. Further he was very clear
in expressing his motivation for recording the things he experienced.
John wanted his readers to know that Jesus was the Son of God so
they would believe in Him and receive forgiveness of sin and eternal
life.
(John
20:30-31) Many other signs therefore Jesus also performed in the
presence of the disciples, which are not written in this book; {31}
but these have been written that you may believe that Jesus is the
Christ, the Son of God; and that believing you may have life in
His name.
THAT
OTHERS MIGHT HAVE FELLOWSHIP WITH GOD
John
in his first epistle tells his readers that everything he had experienced
with his senses he wrote so that others might take hold of the eternal
life that he had already embraced. Through this John wanted his
readers to join with him in having fellowship with God and with
His Son Jesus Christ.
(1
John 1:1-4) What was from the beginning, what we have heard, what
we have seen with our eyes, what we beheld and our hands handled,
concerning the Word of Life-- {2} and the life was manifested, and
we have seen and bear witness and proclaim to you the eternal life,
which was with the Father and was manifested to us-- {3} what we
have seen and heard we proclaim to you also, that you also may have
fellowship with us; and indeed our fellowship is with the Father,
and with His Son Jesus Christ. {4} And these things we write, so
that our joy may be made complete.
LOVE
AND DUTY TOWARDS GOD:
While
many of those in the early church who were preaching the gospel
were motivated by a sense of love and duty toward God it seems that
this is most evident in the life of the Apostle Paul. Paul was specifically
called by God to preach to the gentiles and he knew he had a solemn
responsibility to be doing that. Further Paul was motivated by a
deep sense of gratitude toward God and Jesus Christ for the love
that was given to him in Christ.
(Romans
1:1) Paul, a bond-servant of Christ Jesus, called as an apostle,
set apart for the gospel of God
(1
Corinthians 9:16) For if I preach the gospel, I have nothing to
boast of, for I am under compulsion; for woe is me if I do not preach
the gospel.
(2
Corinthians 5:14-15) For the love of Christ controls us, having
concluded this, that one died for all, therefore all died; {15}
and He died for all, that they who live should no longer live for
themselves, but for Him who died and rose again on their behalf.
A close
look at the life of the Apostle Peter reveals that he too was motivated
by a sense of duty towards God and love for his Lord and Savior
Jesus. Shortly after Jesus crucifixion the Apostle Peter and others
were preaching the gospel to the people. The Jewish leaders had
them arrested and put in prison forbidding them to speak about Jesus.
When Peter was let out of prison he went back to the temple to preach
causing him to be arrested again. His reply to the Jewish leaders
was this:
(Acts
5:27-32) And when they had brought them, they stood them before
the Council. And the high priest questioned them, {28} saying, "We
gave you strict orders not to continue teaching in this name, and
behold, you have filled Jerusalem with your teaching, and intend
to bring this man's blood upon us." {29} But Peter and the
apostles answered and said, "We must obey God rather than men.
{30} "The God of our fathers raised up Jesus, whom you had
put to death by hanging Him on a cross. {31} "He is the one
whom God exalted to His right hand as a Prince and a Savior, to
grant repentance to Israel, and forgiveness of sins. {32} "And
we are witnesses of these things; and so is the Holy Spirit, whom
God has given to those who obey Him."
Many
are familiar with the story of Peter's denial of Jesus. The Apostle
was overwhelmed with remorse realizing what he had done when he
denied he knew Jesus. Later on when Jesus appeared to him after
the resurrection Peter had the chance to redeem himself and proclaim
his love for Jesus. He did so responding to Jesus call to take care
of the new Christian flock.
(John
21:14-17) This is now the third time that Jesus was manifested to
the disciples, after He was raised from the dead. {15} So when they
had finished breakfast, Jesus said^ to Simon Peter, "Simon,
son of John, do you love Me more than these?" He said^ to Him,
"Yes, Lord; You know that I love You." He said^ to him,
"Tend My lambs." {16} He said^ to him again a second time,
"Simon, son of John, do you love Me?" He said^ to Him,
"Yes, Lord; You know that I love You." He said^ to him,
"Shepherd My sheep." {17} He said^ to him the third time,
"Simon, son of John, do you love Me?" Peter was grieved
because He said to him the third time, "Do you love Me?"
And he said to Him, "Lord, You know all things; You know that
I love You." Jesus said^ to him, "Tend My sheep.
LOVE AND DUTY TOWARDS MEN
Again
the apostle Paul serves as a good representative of the motivation
of those who were spreading the gospel in the first days of the
early church. Paul's sense of moral obligation towards his fellow
man in proclaiming the truth of the gospel is apparent when he made
this statement:
(1
Corinthians 9:19-22) For though I am free from all men, I have made
myself a slave to all, that I might win the more. {20} And to the
Jews I became as a Jew, that I might win Jews; to those who are
under the Law, as under the Law, though not being myself under the
Law, that I might win those who are under the Law; {21} to those
who are without law, as without law, though not being without the
law of God but under the law of Christ, that I might win those who
are without law. {22} To the weak I became weak, that I might win
the weak; I have become all things to all men, that I may by all
means save some.
In
closing it can be said that the record of the New Testament indicates
that the authors of those documents were motivated by a very pure
and honorable sense of love and duty towards God and man.